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You Must Be Born Again Sign

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This article is nigh the Christian term. For other uses, come across Born Again.

Evangelical Christian term

Born again, or to experience the new nascence, is a phrase, specially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the homo spirit. In dissimilarity to one'southward concrete birth, being "born over again" is distinctly and separately caused by baptism in the Holy Spirit, information technology is non caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again earlier you lot tin can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born once again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [iii] [4] [five] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often state that they have a "personal relationship with Jesus Christ".[vii] [5] [six]

In addition to using this phrase with those who practice not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practise is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born once again" and exercise non have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who do non profess the Christian faith.

The phrase "born once more" is likewise used as an adjective to describe private members of the motility who espouse this conventionalities, and it is also used as an adjective to draw the movement itself ("built-in-once more Christian" and the "born-once more movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no ane can see the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be built-in!" Jesus answered, "Very truly I tell you lot, no one tin enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The discussion translated every bit again is ἄνωθεν (ánōtʰen), which could mean either "once more", or "from in a higher place".[9] The double entendre is a figure of oral communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and then clarified past either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he ways more of a spiritual rebirth from above. English translations have to selection one sense of the phrase or another; the NIV, King James Version, and Revised Version utilise "born again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "built-in from higher up" translation.[12] Most versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to exist preferred as the cardinal meaning and he drew attending to phrases such equally "nativity of the Spirit",[thirteen] "birth from God",[14] simply maintains that this necessarily carries with information technology an accent upon the newness of the life as given by God himself.[15]

The final use of the phrase occurs in the Showtime Epistle of Peter, rendered in the King James Version every bit:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned honey of the brethren, [run across that ye] love one another with a pure centre fervently: / Being born again, non of corruptible seed, but of incorruptible, by the give-and-take of God, which liveth and abideth for ever.

—1 Peter 1:22-23[xvi]

Here, the Greek word translated as "built-in again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of salvation is interpreted every bit beingness rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical trunk and some other of the h2o and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this agreement in 1 Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one case that all who are Christ's by organized religion are Abraham's seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascence" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" existence a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on instance of the term in its more than modern employ appears in the sermons of John Wesley. In the sermon entitled A New Nascence he writes, "none tin can be holy unless he be built-in once again", and "except he exist born again, none can be happy even in this world. For ... a man should not be happy who is not holy." As well, "I say, [a man] may be born again and so go an heir of salvation." Wesley also states infants who are baptized are built-in again, merely for adults information technology is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... Just ... it is sure all of riper years, who are baptized, are not at the aforementioned time born once more.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists only John of sufficient importance to record." Information technology adds that without John, "we should hardly have known that it was necessary for one to exist built-in again." This suggests that "the text and context was meant to utilise to Nicodemus especially, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a individual chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English language translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic linguistic communication as well: there is no single word in Aramaic that means both "again" and "from above", nonetheless the conversation rests on Nicodemus making this misunderstanding.[27] Equally the conversation was betwixt ii Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a existent chat, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John iii was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Cosmic interpreters have noted that the phrase 'built-in from above' or 'born again'[29] is antiseptic as 'being born of water and Spirit'.[xxx]

Cosmic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come nearly ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism."[31]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new animal and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible marking on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the motility of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church besides teaches that under special circumstances the need for h2o baptism tin can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae virtually "the trouble of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the faith and however without whatever explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yeah' to Jesus Christ, only let us think that this 'yes' has ii levels: Information technology consists of surrendering to the discussion of God and relying on it, but information technology also means, at a after phase, endeavoring to know better—and better the profound significant of this discussion."[40]

The mod expression being "born again" is really virtually the concept of "conversion".

The National Directory of Catechesis (published past the United states of america Briefing of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one'south life to his."[41] To put it more simply "Conversion to Christ involves making a genuine delivery to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who take lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign War machine Guild of Republic of malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The born-again experience is not just an emotional, mystical high; the actually important matter is what happened in the convert's life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born once again and renewed in Holy Baptism by the Holy Ghost. But she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterward his baptism has once more lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Nascency, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived every bit a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his prototype and daily become more like Jesus."[45] As such, "eye faith" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, specially missionary piece of work, to spread the religion.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God'southward grace and power; 'believers' are those who have get the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not by a forensic understanding of salvation by 'faith alone', but by the unabridged process off repentance, self-deprival, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nascence.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Articles of the Anglican Church building in article 15, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, as S. John saith, was not in Him. But all we the rest, although baptized and born again in Christ, still offend in many things: and if we say we have no sin, nosotros deceive ourselves, and the truth is not in usa."[48]

Although the phrase "baptized and born again in Christ" occurs in Article Fifteen, the reference is clearly to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of 1's regeneration, which is of comfort to the believer.[50] The fourth dimension of one'southward regeneration, even so, is a mystery to oneself according to the Canons of Dort.[l]

According to the Reformed churches existence built-in once more refers to "the inwards working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God's Spirit, whereby, convincing united states of america of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being built-in over again is the will of God. God starting time sovereignly and efficaciously regenerates, and only in consequence of that exercise we act. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in us by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Key Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:five), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, xvi)."[three] In regeneration, which occurs in the New Birth], there is a "transformation in the eye of the believer wherein he finds himself a new cosmos in Christ (2 Cor. v:17; Col. 1:27)."[3]

Post-obit the New Nascency, George Fox taught the possibility of "holiness of centre and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because information technology marks the motion toward holiness. That comes with faith."[1] John Wesley, held that the New Nativity "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nascence is considered the get-go work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[threescore] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be built-in again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascence occur simultaneously, they are, in fact, 2 carve up and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans iii:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral graphic symbol of human, from the love and life of sin to the love of God and the life of righteousness (ii Corinthians v:17; 1 Peter 1:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was cached, and rose once again (1 Cor 15:three-4), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall be granted every bit a gift by God (John three:14-16, Acts ten:43, Romans 6:23). Those who take been born once again, according to Baptist instruction, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascence effects salvation and those who testify that they have been built-in again, repented, and have organized religion in the Scriptures are given the right hand of fellowship, later which they tin can partake of the Lord'southward Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new nascence (first work of grace), entire sanctification (second piece of work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the third work of grace.[66] [67] The New Nativity, co-ordinate to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals practice not have the power to cull to be born again, but that God calls and selects his followers "from to a higher place".[68] Only those belonging to the "144,000" are considered to be built-in again.[69] [70]

The Church of Jesus Christ of Latter-solar day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, just at that place are disagreements on what the term ways, and whether members of other denominations are justified in challenge to exist built-in-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous built-in once again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in again "the Bible way," regardless of what he may recall.[72]

On the other hand, an Evangelical site argues:

Some other of many examples is the Catholic who claims he also is "born over again." ... Even so, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an infant or when equally an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must exist born over again."[73] The deliberate adoption of biblical terms which take different meanings for Catholics has become an constructive tool in Rome'southward ecumenical agenda.[74]

The Reformed view of regeneration may exist set apart from other outlooks in at least two ways.

Starting time, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may accept identify at any fourth dimension in a person's life, even in the womb. Information technology is non somehow the automatic result of baptism. Second, information technology is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.eastward., people are born again merely after they practice saving faith). By contrast, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to practise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we tin do nothing on our own to obtain information technology. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in well-nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime subsequently the Reformation, Evangelicalism attributed greater significance to the expression born again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to ane's own personal faith in Jesus Christ for conservancy. This same belief is, historically, too an integral part of Methodist doctrine,[fourscore] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With still others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at whatsoever given time as "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. Information technology is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction betwixt liberal and conservative Christians. Occasionally, the phrase seems celebrated, like the partition betwixt Catholic and Protestant Christians. ... [the term] ordinarily includes the notion of human selection in salvation and excludes a view of divine election past grace alone.[85]

The term built-in again has become widely associated with the evangelical Christian renewal since the late 1960s, beginning in the The states and and so around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in over again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to place devout believers.[12] By the mid-1970s, born once again Christians were increasingly referred to in the mainstream media as role of the built-in again motion.

In 1976, Watergate conspirator Chuck Colson's book Built-in Again gained international notice. Time magazine named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year'due south presidential campaign, Democratic party nominee Jimmy Carter described himself as "built-in once more" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity equally a cultural construct in the Usa. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run across with God." He recalls:

while I sabbatum alone staring at the bounding main I love, words I had non been certain I could understand or say vicious from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. In that location came something more than: strength and tranquillity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the commencement President of the Us to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all 3 major candidates stated that they had been born again.[89]

Sider and Knippers[ninety] country that "Ronald Reagan'due south ballot that fall [was] aided by the votes of 61% of 'born-once again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.S. adults said they were born-once more or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves every bit born-again or evangelical, with 63% of blacks proverb they are built-in-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Organized religion and American Politics, referring to several studies, reports "that 'built-in-once again' identification is associated with lower support for government anti-poverty programs." It too notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economical policy."[92]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born over again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on 3 occasions ... 'Would you lot say you have been 'built-in again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to answer similarly, with about two-thirds of each grouping answering in the affirmative. In contrast, only virtually ane third of mainline Protestants and i sixth of Catholics (Anglo and Latino) merits a born-again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who study a born-again experience also claim it as an identity."[95]

See also [edit]

  • Altar phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence later having had sexual intercourse
  • Kid dedication – Human activity of consecration of children
  • Jesus movement – Erstwhile evangelical Christian motility
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. 50. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Cardinal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. xviii. ISBN978-3-eleven-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California function elaborated on the importance of beingness "built-in again," emphasizing a fundamental "human relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology'south non just a affair of going to Christ or beingness baptized when you are an infant. We believe that people demand to be regenerated. They demand a spiritual rebirth. The demand to be born again. ...Y'all must be built-in again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved thirty July 2011. From speaking to other Christians I know that the stardom of a born over again laic is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Once again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved thirty July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John iii:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English language Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically run into the first (from above) and fourth (again, anew) meanings.
  10. ^ Jn 3:3 Internet
  11. ^ Jn 3:3 Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn ane:12-13; 1Jn two:29, iii:ix, iv:7, 5:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Due north.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Come across Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. xv November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [two]
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'south pedagogy on being built-in once more, and argument that information technology is central to Christianity.

marouoverects.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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